Matthew 11:28-30 "Come unto me, all ye that labour and are heavy laden, and I will give you rest. 29 Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. 30 For my yoke is easy, and my burden is light."
"Uniting in church covenant means that you have pledge yourself to wear the yoke of Christ, the yoke of restraint and obedience, that you engage by solemn covenant to be a follower of Christ. {Lt66-1899.3} Will you comply with the invitation to yoke up with Christ? Uniting with others in church capacity means much. It means that you have volunteered to serve Christ. But a formal union with the church without heart-union with Christ is worthless. We invite you to become a student in the school of Jesus Christ. You need a daily, genuine conversion. Link up with Christ every day by earnest prayer. “He that will come after me, let him deny himself, and take up his cross, and follow me.” [Mark 8:34.] Have you done this? When you do it from the heart, you will see that it means much to be a Christian. But by failing to lift the cross you lose much in this life and everything in the future life. If you have decided to be towed along, as the ship is towed by the hardworking tug, you will find yourself in the condition of the foolish virgins, without oil in your vessel with your lamp. Prayers and exhortation, all the good advice in the world, cannot save you. {Lt66-1899.4}
"Jesus invites all the weary and heavy laden to come to him. There is no one excluded from the school of Christ, no one debarred from the privilege of learning the precious lessons he would teach his followers. But notwithstanding the fact that Christ has promised rest to all who are heavy laden, how many of us cling to our griefs, and will not part with our sorrows, and refuse the comfort and hope he assures to those who will come to him. The condition upon which we shall find rest to our souls is in coming and in taking upon us the yoke of Christ, and in learning of him who is meek and lowly of heart. He says: “Take my yoke upon you, and learn of me; ... and ye shall find rest unto your souls. For my yoke is easy, and my burden is light.” – {ST January 19, 1891 Par. 4} But instead of taking the yoke of Christ, how many bind upon their souls a galling yoke, a grievous burden. Many wear a load of care, worldly perplexities are accepted, worldly customs are followed, worldly fashions practiced, and their character is marred, their life made a weariness. Jesus would have them lay aside this yoke of bondage, and take upon them his yoke of love, that they may learn to be meek and lowly in heart. The weakest soul, wearing Christ’s yoke, bearing his burden, may become strong in his grace, and he will find the yoke easy, the burden light." Signs of the Times, January 19, 1891 Par. 5
"While in the world, the Christian will meet with adverse influences. There will be provocations to test the temper; and it is by meeting these in a right spirit that the Christian graces are developed. If injuries and insults are meekly borne, if insulting words are responded to by gentle answers, and oppressive acts by kindness, this is evidence that the Spirit of Christ dwells in the heart, that sap from the living Vine is flowing to the branches. We are in the school of Christ in this life, where we are to learn to be meek and lowly of heart; and in the day of final accounts we shall see that all the obstacles we meet, all the hardships and annoyances that we are called to bear, are practical lessons in the application of principles of Christian life. If well endured, they develop the Christlike in the character and distinguish the Christian from the worldling. There is a high standard to which we are to attain if we would be children of God, noble, pure, holy, and undefiled; and a pruning process is necessary if we would reach this standard. How would this pruning be accomplished if there were no difficulties to meet, no obstacles to surmount, nothing to call out patience and endurance? These trials are not the smallest blessings in our experience. They are designed to nerve us to determination to succeed. We are to use them as God's means to gain decided victories over self instead of allowing them to hinder, oppress, and destroy us." Testimonies, Vol. 5, p. 344.2 & 3
"Instead of taking the yoke of Christ, how many bind upon their souls a galling yoke, a grievous burden. Many wear a load of care, worldly perplexities are accepted, worldly customs are followed, worldly fashions practiced, and their character is marred, their life made a weariness. Jesus would have them lay aside this yoke of bondage, and take upon them his yoke of love, that they may learn to be meek and lowly in heart. The weakest soul, wearing Christ’s yoke, bearing his burden, may become strong in his grace, and he will find the yoke easy, the burden light." Signs of the Times, January 19, 1891 Par. 5
"This is the light in which we may regard the law of the Lord. Instead of giving the impression that the yoke of Christ is grievous, we may demonstrate the truthfulness of the words, “My yoke is easy, and My burden is light.” Satan has arranged matters to suit himself. He has declared the religious life to be a life of exaction, of galling sacrifice. Shall we not strive to counteract this by revealing Christ as He is,—a compassionate Redeemer, who is constantly saying, “Come unto Me, all ye that labor and are heavy-laden, and I will give you rest”? Show the world that you keep the commandments of God because it is for your happiness to do so, even in this life. The reward of obedience is indeed pledged, in this life and the next. “Blessed are they that do His commandments, that they may have right to the tree of life, and may enter in through the gates into the city.” Signs of the Times, April 28, 1898 Par. 24
"The moment his yoke is adjusted to your neck, that moment it is found easy; then the heaviest spiritual labor can be performed, the heaviest burdens borne, because the Lord gives the strength and the power, and he gives gladness in doing the work. Mark the points: “Learn of me; for I am meek and lowly in heart.” Who is it that speaks thus?—The Majesty of heaven, the King of glory." Review and Herald, December 6, 1906, par. 22
"When you find your work hard, when you complain of difficulties and trials, when you say that you have no strength to withstand temptation, that you cannot overcome impatience, and that the Christian life is up-hill work, be sure that you are not bearing the yoke of Christ; you are bearing the yoke of another master. But for Christ’s sake, for the truth’s sake, I entreat you to repent and be converted. Do not dishonor the name of religion by an inconsistent course." Signs of the Times, July 22, 1889, par. 5
"This is a lesson to all in their spiritual experience. What an amount of worry would be saved if men would only trust in God. The bread of life is to be given to needy souls. And what a work is often made of the matter. There are long councils for devising plans, inventing new methods. There is a constant effort to get up entertainments to draw people to the church or the Sabbath school. Like the disciples, the workers raise the question, Shall we go to the villages and buy? What is the work to be done? Come unto Jesus. Humble faith and prayer will accomplish very much more than your long councils. Listen to the Saviour’s invitation. Put your neck under His yoke. Accept His burdens. Receive that which He bestows. He says, “My yoke is easy, and My burden is light.” Testimony To Ministers, p. 345.1
"Christ assumed human nature, to demonstrate to the fallen world, to Satan and his synagogue, to the universe of heaven, and to the worlds unfallen, that human nature, united to his divine nature, could become entirely obedient to the law of God, that his followers by their love and unity would give evidence that the power of redemption is sufficient to enable man to overcome. And he rejoices to think that his prayer that his followers might be sanctified through the truth, will be answered; they will be molded by the transforming influence of his grace into a character after the divine similitude. All who would possess a perfect Christian character must wear the yoke of Christ. If they would sit together in heavenly places in Christ Jesus, they must learn of him while on this earth. Christ says to all such: “Strive to enter in at the strait gate; for many, I say unto you, will seek to enter in, and shall not be able.” “Wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat; because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.” {ST November 5, 1896, par. 16}
Be diligent in the service of God: It is not enough to preach in the pulpit; you should carry the truth to homes. Show those in error that you love them. Indifference here is sin. There should be fewer long sermons, and more time spent in visiting, in making personal efforts for souls. Self-denying labor is needed, and will result in great good, but it has been sadly neglected. RH July 8, 1884, par. 4 You want to do a great work, but you do not work in the right spirit. You carry heavy burdens, and groan under the load, when Jesus invites you to lay your burdens at the foot of the cross, and find rest to your souls. When we see you working so hard, and almost ready to faint, when we see you grieve and mourn at every step, we know that you have lessons to learn in the school of Christ before you can successfully teach others. Without Jesus by your side you will find the way and work hard. You have much to learn, dear brethren, before you will accept the rest that he invites you to find in him. If you look to yourselves, and deplore your weakness and sinfulness, and continue to do this, you will make no advancement, but will remain spiritual dwarfs. You should be intelligent, growing Christians; for how else can you labor with the zeal, energy, and devotion necessary to insure success? RH July 8, 1884, par. 5 Do not cultivate a pride for consistency in petty matters, and thus gain the reputation of being a fusser. Such a course lends no strength to the cause of truth. We are none of us required to make ourselves singular, or to be martyrs in a small way all through life, by contending for little things when there is really nothing to contend about. Those who take this course pity themselves, thinking they have so much trouble on account of being conscientious, upright, and straightforward in everything. But instead of being influenced by conscientiousness, they are indulging a wicked, selfish pride of notions. The life that is thought so straightforward is full of crookedness, and no one can live at peace with them, except by humoring their whims, and ever studying to avoid a collision. RH July 8, 1884, par. 6 If these persons could only know how much trouble and grief they bring upon themselves by imagining that they are having a hard time and are great sufferers, they would change the current of their thoughts. We need not keep our own record of trials and difficulties, griefs and sorrows. All these things are written in the books, and Heaven will take care of them. While we are carefully counting up these disagreeable things, many things that are pleasant to reflect upon are passing from the memory; such as the merciful kindness of God surrounding us every moment, and the love over which angels marvel, that God gave his Son to die for us. RH July 8, 1884, par. 7 The path of uprightness is the path of peace. Those who have the meekness and lowliness of Christ can walk this humble path calmly, restfully, trustingly. No matter what may be our temperament, we may walk this path if we will. It is plain, and there is no need of constant anxiety and fear, fretting and worry, lest we shall lose the way. This path is the highway of holiness, cast up for the ransomed of the Lord to walk in. It is the glorious path of the just, which “shineth more and more unto the perfect day.” Those who walk this way will wear a cheerful, happy countenance; for it is lighted up by bright beams from the Sun of Righteousness. RH July 8, 1884, par. 8 Remember that your works must stand the test of the Judgment. Let your eye be single to the glory of God, your hearts pure, your thoughts brought into obedience to the will of Christ. Do something every day to improve, beautify, and ennoble the life that Christ has purchased by his own blood. RH July 8, 1884, par. 9
Unless otherwise stated, quotations come from the writings of Mrs. E. G. White.
Written Resources On Christ's Yoke
Scriptures And Quotations On Christian Meekness
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