"[With] the husband devoting his life to God, the wife, acting in unison, [may] qualify herself to be a religious and spiritual helper, especially if her husband has the ministry in view. Let the woman act her part in her vocation, qualifying herself to unite in the work of ministry, in some line of work, and make a success in complete harmony with the husband’s work as a minister of God. Especially should this be ever in mind: unity in the home life in order to have God preside in the home—to ever have [the] approval of the Lord Jesus. Let there be no contention. Let the peace of Christ rule. "{Ms202-1903.8}
"Women who are willing to consecrate some of their time to the service of the Lord should be appointed to visit the sick, look after the young, and minister to the necessities of the poor. They should be set apart to this work by prayer and laying on of hands. In some cases they will need to counsel with the church officers or the minister; but if they are devoted women, maintaining a vital connection with God, they will be a power for good in the church. This is another means of strengthening and building up the church. We need to branch out more in our methods of labor. Not a hand should be bound, not a soul discouraged, not a voice should be hushed; let every individual labor, privately or publicly, to help forward this grand work. Place the burdens upon men and women of the church, that they may grow by reason of the exercise, and thus become effective agents in the hand of the Lord for the enlightenment of those who sit in darkness. {RH July 9, 1895, par. 8}
"Some matters have been presented to me in regard to the laborers who are seeking to do all in their power to win souls to Jesus Christ. The ministers are paid for their work, and this is well. And if the Lord gives the wife as well as the husband the burden of labor, and if she devotes here time and her strength to visiting from family to family, opening the Scriptures to them, although the hands of ordination have not been laid upon her, she is accomplishing a work that is in the line of ministry. Should her labors be counted as naught, and her husband’s salary be no more than that of the servant of God whose wife does not give herself to the work, but remains at home to care for her family? {Ms33-1912.24}
"I see in _________ a man of usefulness, a man of intelligence and Bible study. His ministry would be much more valuable were he united with a woman who could help him in his work. Think of how much more he could accomplish with the help of a discreet, intelligent woman. He should not be left to live alone and to travel alone. The sooner he can find a good wife, the better it will be for his work. A wife could do for him those things that no male companion could do—look after his clothes, see that they are free from dust, and that he is always prepared to appear before large congregations." {Lt78-1902.4}
1 Timothy 5:18-19 (NKJV) 18 "For the Scripture says, “You shall not muzzle an ox while it treads out the grain,” and, 'The laborer is worthy of his wages.'"
"God is a God of justice, and if the ministers receive a salary for their work, their wives, who devote themselves just as interestedly to the work as laborers together with God, should be paid in addition to the wages their husbands receive, notwithstanding that they may not ask this. As the devoted minister and his wife engage in the work, they should be paid proportionate to the wages of two distinct workers, that they may have means to use as they shall see fit in the cause of God. The Lord has put His Spirit upon them both. If the husband should die, and leave his wife, she is fitted to continue her work in the cause of God and receive wages for the labor she performs." {Ms142-1903.73} ... "This question is not for men to settle. The Lord has settled it. You are to do your duty to the women who labor in the gospel, whose work testifies that they are essential to carrying the truth into families. Their work is just the work that must be done. In many respects a woman can impart knowledge to her sisters that a man cannot. The cause would suffer great loss without this kind of labor. Again and again the Lord has shown me that women teachers are just as greatly needed to do the work to which He has appointed them as are men. They should not be compelled by the sentiments and rules of others to depend upon donations for their payment any more than should the ministers." {Ms142-1903.77}
"Letters have come to me from several, asking my advice upon the question, Should ministers’ wives adopt infant children? Would I advise them to do this kind of work? To some who were regarding this matter favorably I answered, No; God would have you help your husband in his work. The Lord has not given you children of your own; His wisdom is not to be questioned. He knows what is best. Consecrate your powers to God as a Christian worker. You can help your husband in many ways. You can support him in his work by writing for him, by keeping your intellect improved. By using the ability God has given you, you can be a homekeeper. And more than this, you can help to give the message. There are women who should labor in the gospel ministry. In many respects they would do more good than the ministers who neglect to visit the flock of God. Husband and wife may unite in this work, and when it is possible, they should. The way is open for consecrated women. But the enemy would be pleased to have the women whom God could use to help hundreds, binding up their time and strength on one helpless little mortal that requires constant care and attention." {Ms142-1903.78}